Diuretic wrote: As a concept "good" exists independent of any religious motivation, it's that a religion can label actions "good" or "bad" according to its precepts whereas an atheist may call the same actions "useful" or "useless", "beneficial" or "harmful" without reference to a religious code. So secular governments can be positive or negative, depending on their motivations and actions, just as theocracies can be.
Your statement "without religious influence in society government becomes totalitarian" bears some thought. Having thought about it I have to take issue with it (surprise!

). Totalitarianism in government was a given until about the Age of the Enlightenment. Rulers appealed to divine authority and ruled - justly or unjustly - but in a totalitarian manner, invoking their authority given to them by god. It was the movement to secularism in government which gave us the idea of liberal democracy. What I'm trying to say is that religious influence in government isn't necessary for avoiding totalitarianism. Now the prime example of a totalitarian and atheist state today must be China (PRC) but one didn't cause the other, they are simply present together.
I think I haven't been clear. I don't support a theocracy in any way. I certainly wouldn't want to live under one. Though I love my church, I don't even believe everything my church espouses. I am saying that a religious influence in society can be a good safeguard and lead to a more benevolent and democratic government. I have no opposition to secular governments as long as they allow the citizens to freely practice religion (or not practice) as they please. My beef comes when people rail about the historic evils of religious wars and oppression while ignoring the brutal and murderous regimes that promote atheism as the national "religion". Stalin, Pol Pot, Mao, etc. Religion, while tainted with blood throughout history, certainly doesn't have a monopoly on screwing up the world. How many wars and genocides have been perpetrated by those who forbid any worship of deities other than the state?